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        1 - Genealogy of Tafkik school in Ghazali attitude
         
        the fundamental issue that This study investigated is to explain the relationship between reason and revelation or reason and religion as the two sources of epistemology and ontological reference in two different intellectual school. One of these intellectual schools i More
        the fundamental issue that This study investigated is to explain the relationship between reason and revelation or reason and religion as the two sources of epistemology and ontological reference in two different intellectual school. One of these intellectual schools is the thought of Imam Muhammad al-Ghazali in the fifth century AD, and another one is the irrationalism approaches in Iran-Islamic thinking in the fifteenth century AD. This trend is well-known as Tafkik school. The aim of this study is to explain and analyze the never-ending conflict between intellectual knowledge and religious knowledge in these two schools by using comparative method to achieve proves for its assumptions. The findings reveal that, at first, verbal conflict along with theological approaches, historically, have not formed in the vacuum and in the world of abstraction, but also influenced by the intellectual and non-intellectual trends, political conflicts and sometimes even personal characters and... . Second, this thoughts and opinions was not restricted within the intellectual and theoretical field, and had desirable and undesirable effects, the consequences of these effects cause unfruitful conflicts, settlement or remove of this conflict are far from the obligation and ability of theologians and religious scholars. For example, in this paper we show that, perhaps, irrationality of Ghazali or reason out of followers of Tafkik school provided ground for the emergence of hard ritual that well-known as Salafism in Islamic history Manuscript profile
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        2 - The role of Steamy Soul in the relationship between the psyche and body in Avicenna's philosophical psychology
           
        Avicenna is one of the Muslim philosophers among philosophers who has been given attention to the relationship between the psyche and body. Since he believes that the soul is spirituality created and he believes that the duality of body and psyche is from the beginning More
        Avicenna is one of the Muslim philosophers among philosophers who has been given attention to the relationship between the psyche and body. Since he believes that the soul is spirituality created and he believes that the duality of body and psyche is from the beginning of creation. He is obliged to accept a mediator in the issue of the existence of a relationship between body and psyche because the spiritual and immaterial psyche cannot be connected to a dirty body and an element without a mediator. Therefore, the existence of a tender mass which is above the body and low psyche is necessary. Avicenna calls this mediator the steamy soul. The steamy soul arises from the tender part of humours and body steams. Therefore, the steamy soul proportion to the tender part of humours is similar to the proportion of the concentration of humours. As the combination and humours misciblity in every part of body parts develop the temperament which fits that particular organ, steams and tenders which have arisen from quadruple humours are combined and miscibled and develop the temperament which fits the steamy soul. Therefore, thinking, employment and interest of the psyche to the body and any of body parts or body organs will be in this way. From Avicenna’s perspective, the first member which take soul is the heart. heart is the source and mine of , the steamy soul birth. The present paper addresses content analysis method to introduce Avicenna’s perspective about the steamy soul, its origin and reason for its existence, functions and its role in sensory perceptions Manuscript profile
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        3 - Investigating the Relationship between Religion and Ethics from the Viewpoint of Islamic and Western Scientists
        Nasrin  Tavakoli
        Religion, by commanding to avoid moral evils, has a very important contribution to the ethics of human societies. Therefore, the theory of the relationship between religion and ethics, which emphasizes that religion supports ethics, helps to expand moral virtues. In thi More
        Religion, by commanding to avoid moral evils, has a very important contribution to the ethics of human societies. Therefore, the theory of the relationship between religion and ethics, which emphasizes that religion supports ethics, helps to expand moral virtues. In this article, the concept of morality and religion is discussed and also the views of various Islamic and Western thinkers and philosophers on the relationship or non-relevance of religion and ethics are reviewed. The research method is based on qualitative and documentary studies. The purpose of this study is to investigate the relationship between religion and ethics and to emphasize the importance of religiousness of man and human societies in the pursuit of morality and the spread of moral virtues as well as the effect of religiousness and the positive effects of religiosity on the consolidation of moral values. The findings show that religion is more general and has different components and realizes ethical value through its multiple dimensions. Morality, on the other hand, like a strong phenomenon provides the development basis for social values and sustainable prosperity, and nobody can deny the role of religion in advocating morality. Conclusion: In order to gain specific examples of moral commands, we need religion. And this is inspiration that can elucidate moral commands in a particular sense with certain limits, conditions and devices. Manuscript profile